Lectio can certainly be a source of faith-building, enlightening the mind as much as any study and motivating the will through powerful impulses of love. But neither of these is primary in lectio. We come to lectio not so much seeking ideas, concepts, insights, or even motivating graces; we come to lectio seeking God himself, and nothing less than God. We come seeking the experience of the presence of the living God, to be with him and to allow him to be with us in whatever way he wishes. It is a time for listening... (M. Basil Pennington, Lectio Divina: Renewing the Ancient Practice of Praying the Scriptures, p. 27).
How sweet are your words to my taste,
sweeter than honey to my mouth!
Through your precepts I get understanding;
therefore I hate every false way.
Your word is a lamp to my feet
and a light to my path.
I have sworn an oath and confirmed it,
to observe your righteous ordinances.
I am severely afflicted;
give me life, O Lord, according to your word.
Accept my offerings of praise, O Lord,
and teach me your ordinances.
I hold my life in my hand continually,
but I do not forget your law (Ps. 119:103-109).